The Thinking Hand: Existential and Embodied Wisdom in Architecture: 3 (Architectural Design Primer) Paperback – 20 Mar. 2009

Was recommended to me by a lover.Not a book I would ever have otherwise come across.This is amazing for anyone interested in how to really be embodied in whatever you do. Not just for architects!My lover is a pop singer and this book inspires her in making her music.Would thoroughly recommend it

In the modern age, Thinking with the hand is an underestimated skill, a great read and a step towards ideas about crafting a better architecture for the future.

I bought the Thinking Hand expecting experiential words of wisdom about our physical relation to the world in follow up to Pallasmaa's Eyes of the skin (another great read for those looking for a deeper architecture then those often pictured in magazines). However in reading it, I discovered that this book was far more then this, an in fact was as much a discussion of design process itself and the overall nature of art and architecture, and our profound relationship with it. These were very interesting and helpful topics (often well quoted from a diverse range of thinkers), that provided more of a practical application stance, furthering on the messages of Eyes of the Skin. I would highly recommend this book as it is certainly one of the most influential I have read on the subject of architecture - although for me specifically, it came at just the right time and answered many of my current dilemmas. Perfect for students of any creative discipline, and probably (though regrettably) very useful for a fair amount of professionals out there too.

perfect

The question of the "being of the hand", philosophically said, is a question that has begun to be considered in the twentieth century philosophy. However, already Anaxagoras had highlighted the importance of the hands as organs of the human body that have made us more intelligent than animals. But it is, above all, in Heidegger's famous work Being and Time, where the importance of the hands returns to the philosophical foreground, given that in this work the German philosopher introduces the hand to confront it to sight, in the sense that our immediate relation to the world does not take place through that which is available to us "before our eyes" or present-at-hand (vor-handen), but ready-to-hand (zu-handen). This way Heidegger criticizes the so called Western Metaphysics, which, since Plato, would had hampered the understanding of our relation to the world by considering objects as something which is understood inasmuch as they are essentially related to sight, Ideas or visions that we have of them, not through the senses, but through reason, understood as a vision or ideal contemplation of the prototypes of things.For Heidegger, influenced by Husserl's Phenomenology, a more fitting description of humans' relation to the things that surround them, understanding humans essentially as beings "being-there" (Da-sein), is not mainly a mere visual relation, but a relation through utensils (hammers, axes, etc.), whose handling requires consideration of manual abilities. For these reason, for Heidegger, the understanding of the world is before manual than purely "mental". The world is pre-understood when we unconsciously handle ourselves in it, before than when we subsequently represent it consciously in our "mind" through images from the brain. That is why the sense of tact must precede the sense of sight in the genesis of our position in the world. The world as what is ready-to-hand must precede the world understood as what is before our eyes. The Western Philosophy, according to this, has been marked by a visual prejudice, taking the shape of what Heidegger calls a "metaphysic of presence", generated by Platonism. However it was also held and enforced by the realist Aristotle, who interpreted Anaxagoras' well-known claim about the importance of the hands for the superiority of human's intelligence in the sense that the extraordinary manual abilities of humans could only be explained as derived from the greater capacity and size of the human brain, where principally a mind dwelled, in which ideas as copies of things came inside through sight and by a process of abstraction. However, modern Evolutionary Anthropology has corrected Aristotle in favor of Anaxagoras, given that the greater size and capacity of the human brain compared to that of our closest relatives, the simians, would be due to the appearance of an exempt and progressively more skillful hand following the consolidation of bipedalism in hominids, as the reconstructed hand of the famous Australopithecus Lucy. Frank R. Wilson's book The Hand: How Its Use Shapes the Brain, Language, and Human Culture (Pantheon, 1998) offers plenty information about the actual consideration of the study of the hand in modern biomechanical, neurological and functional Anatomy, and at the same time notes the most recent developments of Evolutionary Paleoanthropology.To all of this has joined the publication of an extraordinary book of an important and internationally recognized Finnish architect, Juhani Pallasmaa, titled: The Thinking Hand: Existential and Embodied Wisdom in Architecture (John Wiley & Sons, 2009), in which it is analyzed the important role of the hand in handicrafts, in literary writing, and in architecture. Pallasmaa relies on the analysis of The Hand, of Frank Wilson -who's importance for the compilation of the materials and themes for his book is highlighted in the Acknowledgements chapter-, to write this book, in which he analyzes, quoting his own words, "the essence of the hand and its seminal role in the evolution of human skills, intelligence and conceptual capacities. As I argue - with the support of many other writers - the hand in not only a faithful, passive executer of the intentions of the brain, rather, the hand has its own intentionality, knowledge and skills. The study of the significance of the hand is expanded more generally to the significance of embodiment in human existence and creative work." (p. 21)What is new about this book about the hand, is a deepening of his critic against the dominant visual paradigm of today's most influential architecture, already analyzed in his previous work, The eyes of the skin (Academy Press, 2005), in the sense of correcting the mistaken belief that spatiality is something that ends in vision and can do without the tactile senses or kinesthetic, who's main focal point is constituted by the hand. For this reason the hand is the main theme of a book that, after an approach to a scientific updated understanding of what a human hand is, accompanied by quotes from artists and philosophers like Goehte, Heidegger, Sartre or Merleau-Ponty, Lakoff & Johnson, among others, explores its relation to architecture and other auxiliary trades, like drawing, handicraft trades, and even computer designs, today indispensable for architecture, although not exempt of dangers, for they tend to eliminate the manual and tactile aspects of the designed spaces, in favor of the purely visual.In this sense, Pallasmaa, professor as well as architect, proposes a deep reform of the teaching imparted in Architecture Schools so that manual knowledge's directing point of view prevails over the merely visual: "Western consumer culture continues to project a dualistic attitude towards the human body. On the one hand we have an obsessively aestheticized and eroticized cult of the body, but on the other, intelligence and creative capacity are equally celebrated as totally separate, or even individual qualities. In either case, the body and the mind are understood as unrelated entities that do not constitute an integrated unity... This division of the body and mind has, of course, its solid foundation in the history of Western philosophy. Prevailing educational pedagogies and practices also regrettably continue to separate mental, intellectual and emotional capacities from the senses and the multifarious dimensions of human embodiment. Educational practices usually provide some degree of physical training for the body, but they do not acknowledge our fundamentally embodied and holistic essence. The body is addressed in sports and dance, for instance, and the senses are directly acknowledged in connection with art and music education, but our embodied existence is rarely identified as the very basis of our interaction and integration with the world, or of our consciousness and self-understanding. Training of the hand is provided in courses that teach elementary skills in the handicrafts, but the integral role of the hand in the evolution and different manifestations of human intelligence is not acknowledged. To put it simply, today's prevailing educational principles fail to grasp the indeterminate, dynamic and sensually integrated essence of human existence, thought and action." (pp. 11-12)The key is then in not having grasped the manual essence of human existence. But Pallasmaa is not alone in this new understanding which demands the formation of a new educational and philosophical paradigm, indispensable, in his view, to "shake the foundations" (p. 22) of the erroneous paradigm actually dominant, not only in architecture, but also in philosophy. For a philosophical trend parallel to Pallasmaa's proposal of an embodied image would be the philosophy of the embodied mind advocated by Lakoff, Thompson or Dan Zahavi. For our part, though lectures imparted in the Universidad de Oviedo (Spain) and publications, we have made an effort to develop the foundations of a philosophical thought about the manual ability as the core which yields human knowledge in what we call Pensamiento Hábil (see Manuel F. Lorenzo, Introducción al Pensamiento Hábil, 2007) and as a base for a new philosophy which needs a new method, in this case inspired by the manual operativity or surgical.Juhani Pallasmaa, for his prestige and international influence as an architect, and moreover, his wide and well assimilated philosophical culture, is called to open again the doors of the Architecture Schools and Faculties, and of Art in general, to the need to incorporate this new trend of philosophical thought related to what he names thinking hand, to try to reform the actual too computerised and technified education, and what is worst, dominated by a bad philosophy unconscious of the alienating visual architecture so in vogue. Read his important book.Manuel F. Lorenzowww.manuelflorenzo.webs.tl

Still not convinced that the (thinking) hand does not follow the primer intelectual decision of let the hand do is thing...Fundamental thinking when trying to understand the design process in architecture.

The book talks about things which is messy and is hard to be described normally, but you can feel or sense it daily. This book organize these messy senses into narrative words, which help reader understand it in a more clear way. And I would say what is discussed in this book can do nothing directly, but I guide to make decision or perform things.

Realy great book I really recomend

Juhani Pallasmaas Essay “The Thinking Hand. Existential and Embodied Wisdom in Architecture” ist 2009 bei John Wiley & Sons Inc., Chichester erschienen. Er bildet gewissermaßen die Fortsetzung der Schrift „The Eyes of the Skin“.Wie der Titel schon vermuten lässt, verteidigt Pallasmaa hier erneut das Primat des Haptischen gegenüber dem Visuellen. In unserer medialen Gesellschaft, eine erfrischend anachronistische Haltung. Weniger erfrischend ist dagegen der Versuch der philosophischen Überhöhung des Bauens: „Instead of being mere visual aestheticisation, architecture, for instance, is a mode of existential and metaphysical philosophising through the means of space, structure, matter, gravity and light. Profound architecture does not merely beautify the settings of dwelling: great buildings articulate the experiences of our very existence.” (Seite 019). Architektur ist also nicht länger “gefrorene Musik” sondern in Stein gemeißelte Philosophie? Schon in der Einleitung wird einiges aufgeboten, um diesem Anspruch Geltung zu verschaffen: Heidegger, Bachelard, Wittgenstein, Rilke. Darin offenbart sich ein Problem des essayistischen Stils bei Pallasmaa, seine Schriften haben allzu oft den Charakter des Zusammengelesenen, des – oft genug des indirekten – Zitats. Eine Position, die Pallasmaa am Ende des Aufsatzes zum Glück wieder etwas relativiert.Es geht um die Haptik, die tastbare Erfahrung der Dinge, speziell der Architektur. Es wird schnell klar, dass die Hand hier nur stellvertretend für den ganzen Leib des Menschen gesehen werden darf. Es geht um das Ertasten, das Berühren und Spüren von Architektur, im weiteren Sinne dann um deren „Gestik“. Besonders stellt Pallasmaa – und das ist sein Verdienst – die Handwerklichkeit der Architektur heraus. Sie ist ein Ding, das noch wirklich mit den Händen gemacht wird – wenigstens zu einem guten Teil. „The work of the craftsman implies collaboration with his materials. Instead of imposing a preconceived idea or shape, he needs to listen to his material.” (Seite 055)Ausgehend von der Selbstbezüglichkeit der Haptik verarbeitet Pallasmaa Theorien des sogenannten „Embodiment“ – einer Theorie aus den neueren Kognitionswissenschaften – und übersieht dabei, dass diese im Grunde alte Einsichten der Lebensphilosophie (Nietzsche), der Phänomenologie (Heidegger, Bacherlard, Schmitz) und der Gestaltpsychologie (Köhler, Arnheim) in neuer Verpackung verkaufen. Diese Wiederentdeckung der Leiblichkeit des Menschen geht einher mit einer intellektuellen Aufwertung der Stofflichkeit in der Architektur. An dieser Stelle werden wieder einige Granden der „Anderen Moderne“ des 20. Jahrhunderts aufgerufen: Lewerentz, Kahn, van Eyck, Zumthor (Seite 115).Abschließend unterzieht Pallasmaa die Bedeutung des Theoretischen für das architektonische Schaffen einer kritischen Revision. Es ist eine Art Mode geworden die eigenen Entwürfe mit einem theoretischen oder gar philosophischen Überbau zu versehen. In der Folge bekommt das theoretische Konzept gegenüber der eigentlichen Ausführung aus Pallasmaas Sicht ein ungutes Übergewicht. Er schreibt daher: „I, for one do not believe in the need, or even the possibility, of a comprehensive, prescriptive theory of architecture by which design solutions and meanings could be generated. At the same time, however, I see distinct roles for the conceptual, philosophical and theoretical analyses of architecture.” (Seite 143) Das Bauen und die Architekturtheorie, das sind zwei verschiedene Paar Stiefel. Wo die Theorie zum Dogma wird, ist das architektonische Handwerk in Gefahr.„The Thinking Hand“ ist reichlich mit Bildern versehen, sagen diese ja bekanntlich mehr als tausend Worte. Dennoch beschleicht einen das ungute Gefühl des Widerspruchs. Ist es nicht gerade die Visualisierung, gegen die sich der Autor hier verwahrt? Wieder sind es weniger die Antworten, als vielmehr die Denkanstöße, die Pallasmaa liefert, die seine Schriften wertvoll machen.

This is the perfect book for those of you how are not only looking for a good picture. A book that will make you think about modern day dilemas that go with being an architect and the way of thinking that has differenced great architects like Zumthor, Holl and Ando. A must have for those interest in Phenomenology and architecture for the senses.

The first half of the book is basically dribble. The second half has some great quotes and even an original idea or two. If its something that interests you, or if you have to read it for class (as I did) don't give up in the first half. Or just sart halfway through and save yourself some time.